Exploring the Dark Side

“If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us.” 
― Hermann Hesse, Demian

I often think of this quote whenever I have a jarring encounter with someone.  I think of it when I get annoyed about something or during those moments where I look at someone and my inner critic comes out.  My darkness; my enemy, exists within me.  It’s a good lesson and one I’ve recently been encountering on the mat.

Often times yoga teachers say that when you don’t like a pose, you should figure out why – what does that pose bring up for you? What stored up memories, energy or junk is stored there?  Are you ready to let it go?  What sorts of thoughts go through your mind when you’re in the pose?  Why is this uncomfortable?  Why are you angry?  Where is the compassion for yourself?  Why aren’t you surrendering to the experience?

In general, when you have a strong reaction to something it has to do with you.  As Hesse writes, “what isn’t part of ourselves doesn’t disturb us.”

So next time you’re in a difficult pose, frustrated by someone else or angry about something in someone’s personality, perhaps the lesson lies in looking inward. 

I borrowed this image from here.

I know, much easier said than done, but most things worth doing are.

"Death and Romance: Riddles of our Lifetime..."

People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition.  We know little, but that we must hold to what is difficult in a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.

Rainer Maria Rilke

To love is good, too: love being difficult.  For one human being to lover another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.  For this reason young people, who are beginners in everything, cannot yet know love: they have to learn it.  With their whole being, with all their forces, gathered close about their lonely, timid, upward beating heart, they must learn to love.  But learning time is always a long, secluding time, and so loving, for a long while ahead and far into life, is solitude, intensified and deepened loneness for him who loves.

Love is at first not anything that means merging, giving over and uniting with another (for what would a union be of something unclarified and unfinished, still subordinate?); it is a high inducement to the individual to ripen, to become world, to become world for himself for another’s sake.  It is a great exacting claim upon him, something that chooses him out and calls him to vast things.  Only in this sense, as the task of working at themselves (“to hearken and to hammer day and night”), might young people use the love that is given them.  Merging and surrendering and every kind of communion is not for them (who must save and gather for a long, long time still), is the ultimate, is perhaps that which for human lives as yet scarcely suffice.

Whoever looks seriously at it finds that neither for death, which is difficult, nor for difficult love has any explanation, any solution, any hint of way yet been discerned; and for these two problems that we carry wrapped up and hand on without opening, it will not be possible to discover any general rule resting in agreement.  But in the same measure in which we begin as individuals to put life to the test, we shall, being individuals, meet these great things at closer range.

The demands which the difficult work of love makes upon our development are more than life-size, and as beginners we are not up to them.  But if we nevertheless hold out and take this love upon us as burden and apprenticeship, instead of losing ourselves in all the light and frivolous play, behind which people have hidden from the most earnest earnestness of their existence – then a little progress and alleviation will perhaps be perceptible to those who come long after us; that would be much.

-Rainer Maria Rilke

Letters to a Young Poet

The Fast: 40 Days - Retrospective Reflection

I know, I know, I’ve been way to busy eating to blog.  Just kidding!

I successfully completed 40 days of the fast.  Breaking the fast was quite uneventful to be honest.  It was almost like food was the one thing I had longed for, built up in my head, desired, craved, wanted and became obsessed with for 40 days and at first bite I couldn’t help but think: this is it? 

Don’t get me wrong, I love eating, but I guess it’s like anything else you build up in your head after abstaining from it.  The reality of it is usually much less than the expectations you had built in your head.

As you may know from my last blog post, I have become a vegan.  I bought all of these vegan recipe books and I have to say that after fasting for 40 days, it’s not that hard.  It’s pretty easy to convince yourself of things like: cheese?  Oh I don’t eat that.  Does that have cream?  I don’t eat that. Etc.  I’m thankful for being able to easily transition to a vegan lifestyle (except for my Camel hair coat and variety of leather boots which I have no desire to be rid of).  The best thing about going vegan has been that I have been able to sustain my weight loss from the fast quite easily.

In 40 days I lost about 25 pounds.  Since completing the fast I’ve gained back about 3 pounds and maintained a 22 pound loss.  If you remember, prior to fasting I had lost 20 pounds by exercising and eating better.   This means that since April of 2011 I am down a substantial 42 pounds.  Not bad, still some to go. 

Here are the less tangible benefits of the fast that I would like to share:

Cleansing = forgiveness: it seems that I was carrying more than a few extra pounds including some pretty heavy baggage that didn’t really belong to me from some ex-lovers.  Around the fourth day of the fast I did some intense meditation, wrote some compassionate letters to myself of understanding and forgave me, him and them for some hard-earned scars on my heart.  Three days later I met someone pretty amazing (who I’m hoping won’t read this blog).

I can have a great time (shocked face) WITHOUT booze:  I know, I know, it’s crazy.  I actually like hanging out with friends without drinking.  Most of you who know me in person know I love a great Malbec or Pinot Noir and of course some whiskey or scotch on the rocks but guess what?  I don’t need to drink to have a good time (it helps tho) but not necessary.  I find myself meeting up with friends for tea or doing other things that don’t include drinking.  It’s pretty awesome.  Also, I save money.

I feel better about myself: physically, mentally and emotionally.  I feel…dare I say, happy.  I’m proud of my accomplishment and it was hard and I’m happy that I stuck through it.  I proved something to myself and let go of the need to prove things to others.  Of course, my body feels a lot better after dropping significant weight and consuming healthy foods.  I also feel more secure, like I don’t need so much validation from the outside world in my endeavors because I know what I’m doing.  There’s a quiet confidence in knowing you can do whatever you want to do.  Also, I have less patience for those individuals that have nothing but excuses, particularly because that used to be me.  I guess it’s like Herman Hesse once wrote in Demian: “If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us.” 

That being said, I'm looking for my next challenge.  I kind of feel like: Okay, I fasted 40 days, now what? 

Any suggestions?

Women Who Run With the Wolves

Wildlife and the Wild Woman are both endangered species.

Over time, we have seen the feminine instinctive nature looted, driven back and overbuilt.  For long periods it has been mismanaged like the wildlife and the wildlands.  For several thousand years, as soon and as often as we turn our backs, it is relegated to the poorest land in the psyche.  The spiritual lands of Wild Woman have, throughout history, been plundered or burnt, dens bulldozed, and natural cycles forced into unnatural rhythms to please others.

It's not by accident that the pristine wilderness of our planet disappears as the understanding of our own inner and wild nature fades.  It is not so difficult to comprehend why old forests and old women are viewed as not very important resources.  It is not such a mystery.  It is not so coincidental that wolves and coyotes, bears and wildish women have similar reputations.  They all share related instinctual archetypes, and as such, both are erroneously reputed to be ingracious, wholly and innately dangerous, and ravenous...

Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spirit, and a heightened capacity for devotion.  Wolves and women are relational by nature, inquiring, possessed by a great endurance and strength.  They are deeply intuitive, intensely concerned with their young, their mates and their pack.  They are experience in adapting to constantly changing circumstances; they are fiercely stalwart and very brave.

Yet both have been hounded, harassed, and falsely imputed to be devouring and devious, overly aggressive, of less value than those who are their detractors.  They have been the targets of those who would clean up the wilds as well as the wildish environs of the psyche, extincting the instinctual, and leaving no trace of it behind.  The predation of wolves and women by those who misunderstand them is strikingly similar.


-Clarissa Pinkola Estes, Ph.D.,Women Who Run With the Wolves

Rainer Maria

A friend who just met me but I think he knows me better than I know myself gave me this book by Rainer Maria Rilke: Letters to a Young Poet. It's one of those books where the words on the page just resonate so much it's almost painful to read, like playing that one song that kills you every time.

I have much to learn from this quote in particular. Enjoy.

Works of art are of an infinite loneliness and with nothing so little to be reached as with critcism. Only love can grasp and hold and be just toward them. Consider yourself and your feeling right every time with regard to such argumentation, discussion or introduction; if you are wrong after all, the natural growth of your inner life will lead you slowly and with time to other insights. Leave to your opinions their own quiet undisturbed development, which, like all progress, must come from deep within and cannot be pressed or hurried by anything. Everything is gestation and then bringing forth. To let each impression and each germ of a feeling come to completion wholly in itself, in the dark, in the inexpressible, the unconscious, beyond the reach of one's own intelligence, and await with deep humility and patience the birth-hour of a new clarity: that alone is living the artist's life: in understanding as in creating.

There is no measuring with time, no year matters, and ten years are nothing. Being an artist means, not reckoning and counting, but ripening like the tree which does not force its sap and stands confident in the storms of spring without the fear that after them may come no summer. It does come. But it comes only to the patient, who are there as though eternity lay before them, so unconcernedly still and wide. I learn it daily, learn it with pain to which I am grateful: patience is everything!